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Notes on this transcription
In transcribing this book into a computer document, I have made every attempt to accurately reproduce the text as it appears—with a few exceptions noted here. I have not tried to reproduce every aspect of the appearance of the original, such as font styles, spacing, indentation, etc. (except for the cover). Three corrections noted as errata at the end of the book have been made directly in the text. One or two obvious typographical errors were corrected, and a few questionable errors are quoted as found, with the notation “[sic].” Otherwise, I have not taken it upon myself to change or correct any perceived errors in spelling, punctuation, etc., except in the case of Rev. Johns’ peculiar habit throughout the book of placing a space before a colon or semicolon. I have retained his use of hyphens in two-word place names such as “East-Nottingham” and “New-Castle,” as well as his use of abbreviations and capitalization (or lack thereof). In a few cases, a brief comment or additional information for clarification is added in italics and square brackets, or as a footnote identified by my initials. The lists that appear in Appendices C, D, and E have been put into alphabetical order by surnames. (D and E were mostly in alphabetical order; I have made some corrections in the order.) I take full responsibility for any errors that I might have committed in copying.
A table of contents and an index, the latter consisting primarily of names of individuals and churches mentioned in the book, have been added for the convenience of readers. The index does not include the names in Appendices C, D, and E.
TABLE OF CONTENTS
A HISTORY
IN
BY THE
REV. J. H. JOHNS
“
1872
6
Rev. J. H. Johns,
Dear Sir—The undersigned Committee appointed by the Trustees of the Rock Presbyterian Church, respectfully request for publication your discourse delivered at the re-dedication of the church, on the 4th of July last.
Respectfully,
C.
C. Brokaw,
Charles
Ramsay,
S.
W. Morrison.
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C. C. Brokaw, Charles Ramsay, S. W. Morrison,
Gentlemen—In compliance with your request, I herewith submit for your disposal the historical discourse referred to in your letter of the 4th instant.
Respectfully,
J. H. Johns
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History embalms the past, it collects the
prominent events, customs, characters and valuable experience of its times,
carefully wraps them in suitable drapery and lays them away in the archives of
the nation for preservation. Ancient
8
In the spring of 1720 we find no Presbyterian church in Cecil Co., Md., nearer than Bohemia Manor, none in Delaware nearer than White-Clay-Creek, and none in Chester Co., Penna., nearer than the Great Valley. The scattered people had been occasionally visited by ministers of the Gospel, but they yearned and longed to have “the Gospel settled among them.” Preachers were scarce and the people poor, and it was both difficult to secure and to support a minister. But at a meeting of New-Castle Presbytery, May 18th, 1720, we find the following record: “A certain number of people lately come from Ireland, having settled about the branches of Elk river, have by Thos. Reed and Thos. Caldwell their commissioners supplicated this Presbytery, that, at what time this Presbytery think convenient, they would appoint one of their number to come and preach among them, and then to take such notice of their circumstances and necessities, as, by his report made to this Presbytery at their next session, the Presbytery may the more clearly know how to countenance their design of having the Gospel settled among them. The said commissioners having subjected themselves to the care of this Presbytery, the Presbytery took the affair into consideration, and in compliance with the above-said supplication, the Presbytery do appoint Mr. Samuel Young to preach one day among said people, between this and the first day of July next, and to take cognizance of their circumstances, and to make report thereof to our next session.” At the next meeting of the Presbytery, June 28th, 1720, Mr. Young reported: “That he had fulfilled the appointment of our last Presbytery with respect to the people of Elk river, and after a serious inspection and inquiry into that affair, he judged that said people will in a short time, be capable to maintain a minister of the Gospel among them. Whereupon appeared here from the above-said Elk-river people two commissioners, name of James Smith and Thomas Sharp, with a letter of thanks to the Presbytery, and a petition wherein they supplicate to be formed into a congregation, and to have supplies of preaching from the Presbytery. Presbytery having deliberately considered said petition, it was put to the vote whether or not they should be erected into a congregation, and it was carried in the affirmative.” From the tenor of these records we should judge the society when organized to have been a very feeble affair. At the birth of the feeble child, who thought that it would live for 152 years?
The first
supplies to the church appointed by Presbytery were Robert Cross, of
New-Castle, and George Gillespie, of White-Clay-Creek.
Robert Cross was born in
George
Gillespie was born in
9
The Rev.
Samuel Young is the first preacher mentioned in connection
with this congregation. He was from Donaghmore,
Rev. Daniel
McGill was called to Elk-river in 1721, and preached
here for nearly two years without accepting the call. He was a native of
“1722. Ran
away from the Rev. D. McGill, a servant clothed with damask breeches and black
broadcloth vest, broadcloth coat of copper color, lined and trimmed with black,
and wearing black stockings.”
The Rev.
Thomas Craighead received the next call. He was born in
The Rev.
Alexander Hutcheson,
a Probationer from
10
Joseph Houston came from
Mr. Houston
and the
11
After Mr. Houston left, the church was dependent on supplies
for four more years. During this time it became divided into two distinct
congregations, called the Old-Side and the New-Side. In 1741 there was a great schism in the
Presbyterian church throughout this country, the result of the revival of
religion that attended the labors of [Rev. George] Whitefield. The excitement ran high, and many
unwise things were said and done by all parties. Criminations and
recriminations brought about a most serious and uncalled-for division, that
lasted for seventeen years. Many of our already feeble churches were divided. A
portion of the Elk-river people went off with the New-Side, and formed a
separate organization.
Old-Side Congregation.—This church, in 1743, having been four years without a
pastor, and two years rent asunder, did not present a very inviting field of
labor to any minister. It was a period of darkness and deep anxiety to its
friends. But God sent them that very year one of his most valuable servants,
the Rev. Alexander McDowel[1], who became
their second pastor. The McDowel family came from
12
eminent for her early piety,
native modesty, sweetness of temper and suitable conduct in every situation.
Who was born
The New-Side Congregation, organized 1741, seems to have had no regular pastor for eleven years, but only occasional