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Notes on this transcription

 

In transcribing this book into a computer document, I have made every attempt to accurately reproduce the text as it appears—with a few exceptions noted here. I have not tried to reproduce every aspect of the appearance of the original, such as font styles, spacing, indentation, etc. (except for the cover). Three corrections noted as errata at the end of the book have been made directly in the text. One or two obvious typographical errors were corrected, and a few questionable errors are quoted as found, with the notation “[sic].” Otherwise, I have not taken it upon myself to change or correct any perceived errors in spelling, punctuation, etc., except in the case of Rev. Johns’ peculiar habit throughout the book of placing a space before a colon or semicolon. I have retained his use of hyphens in two-word place names such as “East-Nottingham” and “New-Castle,” as well as his use of abbreviations and capitalization (or lack thereof). In a few cases, a brief comment or additional information for clarification is added in italics and square brackets, or as a footnote identified by my initials. The lists that appear in Appendices C, D, and E have been put into alphabetical order by surnames. (D and E were mostly in alphabetical order; I have made some corrections in the order.) I take full responsibility for any errors that I might have committed in copying.

 

A table of contents and an index, the latter consisting primarily of names of individuals and churches mentioned in the book, have been added for the convenience of readers. The index does not include the names in Appendices C, D, and E.

 

 

Stanley W. Cowan


TABLE OF CONTENTS

 

HISTORY   7

ORGANIZATION OF THE ROCK CHURCH.. 8

SUPPLIES, 1720-24. 8

THE FIRST PASTORATE, 1724-1739. 10

THE SCHISM, 1741-61. 11

THE UNITED CHURCH UNDER MR. FINLEY, 1761-1783. 12

A VACANCY FOR TWENTY-SIX YEARS. 1783-1809. 15

A PASTORATE OF TWENTY-SIX YEARS, 1809-1835. 17

SUPPLIES FOR SIX YEARS, 1835-1841. 17

THE NAMES.. 18

BUILDINGS.. 18

THE WORK.. 19

OLD-TIME CUSTOMS.. 23

THE ELDERS.. 24

THE ROCK CHURCH IN 1872. 26

APPENDIX   28

A. THE CONSTITUTION OF ROCK CHURCH.. 28

B. CHURCH ORGANIZATION, 1872. 30

C. MEMBERS OF ROCK CHURCH, 1872. 30

D. PERSONS BURIED IN THE STONE GRAVEYARD, lewisville, chester co., pa. 32

E. PERSONS BURIED IN SHARP’S GRAVEYARD, fair hill, cecil co., md. 35

Index   42

 

7
8
8
10
11
12
15
17
17
18
18
19
23
24
26
28
28
30
30
32

35

42
 

 

 


 

 

A HISTORY

 

 

 

 

OF THE

 

 

 

Rock Presbyterian Church

 

 

IN

 

 

CECIL COUNTY, MARYLAND

 

 

 

 

 

BY THE

 

REV. J. H. JOHNS

 

 

 

 

 

 

 

 

OXFORD, PA

OXFORD PRESS” BOOK AND JOB OFFICE

1872

 


 

6

 

 

 

Lewisville, Sept. 4th, 1872

Rev. J. H. Johns,

Dear SirThe undersigned Committee appointed by the Trustees of the Rock Presbyterian Church, respectfully request for publication your discourse delivered at the re-dedication of the church, on the 4th of July last.

Respectfully,

C. C. Brokaw,

Charles Ramsay,

S. W. Morrison.

 

 

 

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Zion, Sept. 6th, 1872

C. C. Brokaw, Charles Ramsay, S. W. Morrison,

Gentlemen—In compliance with your request, I herewith submit for your disposal the historical discourse referred to in your letter of the 4th instant.

Respectfully,

J. H. Johns

 

 7

 

HISTORY

 

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History embalms the past, it collects the prominent events, customs, characters and valuable experience of its times, carefully wraps them in suitable drapery and lays them away in the archives of the nation for preservation. Ancient Egypt excelled in the art of embalming, and shrunk from no toil or expense deemed necessary to preserve the memory of its national glory. It carved deep in durable rocks, it built the most substantial monuments, it embalmed the bodies of its dead in the most imperishable method, and it collected the grandest library of ancient times. The Alexandrian library numbered seven hundred thousand volumes, embracing among other treasures the riches of Grecian and Roman literature. War and fanaticism destroyed it. The loss was irreparable, and has ever since been deplored by the civilized world. There is nothing in ancient Egypt that we admire more than her skill and success in embalming the past. Would that her spirit had ever been more prevalent. It is the duty of every people to preserve for the benefit and satisfaction of unborn generations the history of their times. A little care in recording facts and providing for the safety of records would invest the story of the past with much more interest, and greatly facilitate the labors and enhance the pleasure of historians. The early history of many of our Presbyterian churches is sadly defective, because of the scarcity of records. There seems to have been a prejudice against church records, and hence for the greater part of a century we have but few facts furnished on which to base reliable histories. We are gratified to find the spirit of historical research awakening, and hope that ere long every possible effort will be made to wrest from oblivion what little information remains respecting the origin and work of our early churches. It is with this object in view that we have for some years, and from every available source, been collecting the material for an historical sketch of the Rock Church. This church is entitled to a history, for it is a century and a half old,—has accomplished a noble work for a noble cause, and has lived a greatly diversified life. My hearers, such a history should possess a peculiar interest for many of you. This is the church of your ancestors,—the religious home of your forefathers, where they, as a faithful children, assembled weekly to pay their homage to their Heavenly Father. This is the spiritual fountain of living waters, where their souls, thirsting for righteousness, drank to thirst no more. This institution was in faith and prayer founded by them in the hope that it would bless, as the Gospel alone can bless, their descendants “until time shall be no longer.” The original settlers of this region were Scotch Presbyterians who had been driven by persecution and oppression from Scotland to Ireland, and from Ireland to America. They commenced migrating to this country about the beginning of the eighteenth century. The chief landing places were Philadelphia and New-Castle; and from these centres they scattered throughout Delaware, Maryland and Pennsylvania, and as far south as North Carolina. They were a resolute, determined people, who had principles and dared maintain them, who had a religious faith, and for it would endure any suffering and incur any sacrifice. In this wild wilderness of America, they sought religious freedom and found it. Though widely scattered from each other, we soon hear of them erecting meeting-houses, and travelling many miles for the purpose of worshipping the living God.

 

8

 

ORGANIZATION OF THE ROCK CHURCH

 

In the spring of 1720 we find no Presbyterian church in Cecil Co., Md., nearer than Bohemia Manor, none in Delaware nearer than White-Clay-Creek, and none in Chester Co., Penna., nearer than the Great Valley. The scattered people had been occasionally visited by ministers of the Gospel, but they yearned and longed to have “the Gospel settled among them.” Preachers were scarce and the people poor, and it was both difficult to secure and to support a minister. But at a meeting of New-Castle Presbytery, May 18th, 1720, we find the following record: “A certain number of people lately come from Ireland, having settled about the branches of Elk river, have by Thos. Reed and Thos. Caldwell their commissioners supplicated this Presbytery, that, at what time this Presbytery think convenient, they would appoint one of their number to come and preach among them, and then to take such notice of their circumstances and necessities, as, by his report made to this Presbytery at their next session, the Presbytery may the more clearly know how to countenance their design of having the Gospel settled among them. The said commissioners having subjected themselves to the care of this Presbytery, the Presbytery took the affair into consideration, and in compliance with the above-said supplication, the Presbytery do appoint Mr. Samuel Young to preach one day among said people, between this and the first day of July next, and to take cognizance of their circumstances, and to make report thereof to our next session.” At the next meeting of the Presbytery, June 28th, 1720, Mr. Young reported: “That he had fulfilled the appointment of our last Presbytery with respect to the people of Elk river, and after a serious inspection and inquiry into that affair, he judged that said people will in a short time, be capable to maintain a minister of the Gospel among them. Whereupon appeared here from the above-said Elk-river people two commissioners, name of James Smith and Thomas Sharp, with a letter of thanks to the Presbytery, and a petition wherein they supplicate to be formed into a congregation, and to have supplies of preaching from the Presbytery. Presbytery having deliberately considered said petition, it was put to the vote whether or not they should be erected into a congregation, and it was carried in the affirmative.” From the tenor of these records we should judge the society when organized to have been a very feeble affair. At the birth of the feeble child, who thought that it would live for 152 years?

 

SUPPLIES, 1720-24

 

The first supplies to the church appointed by Presbytery were Robert Cross, of New-Castle, and George Gillespie, of White-Clay-Creek.

 

Robert Cross was born in Ireland, 1689, came to this country a Probationer, and was settled pastor of New-Castle, September 19th, 1719. He did not receive a sufficient support from that people, and after four years was called to Jamaica, Long Island. He was pastor of the First Presbyterian Church of Philadelphia for more than twenty years. He died in 1766.

 

George Gillespie was born in Glasgow, Scotland, and came to America a Probationer. He was ordained and installed pastor of White-Clay-Creek May 28th, 1713; preached a great deal in neighboring churches, especially at Elk-river. He organized the congregation at the Head of Christiana, and served it until his death, January 2d, 1760, aged 77 years. He was an active Presbyter, a godly man, and his ministry was both long and fruitful. His descendants are numerous throughout this region.

 

 

9

 

The Rev. Samuel Young is the first preacher mentioned in connection with this congregation. He was from Donaghmore, County Down, Ireland, and a member of the Presbytery of Armagh. He was received into the Synod of Philadelphia, September 23d, 1718, and was appointed by New-Castle Presbytery to supply Drawyer’s Church, Del. The Elk-river people gave him a call, Sept. 27, 1720, which he declined to accept. He preached at Drawyer’s, and died before June 6th, 1721. He left a widow.

 

Rev. Daniel McGill was called to Elk-river in 1721, and preached here for nearly two years without accepting the call. He was a native of Scotland, joined the Presbytery of Philadelphia in 1713, and became pastor of Upper-Marlborough, on the Patuxent river, western shore of Maryland. He left Marlborough 1720, and in 1721 we find him preaching in this locality. The great difficulty in the way of his settlement here was the inability of the people to pay the salary they promised. The Rev. Robert Cross was sent here by Presbytery to stir up the people on this question, and the salary was paid up. Mr. McGill again considered the call, but after a time, the salary not being paid, he declined its acceptance, and acted as a supply to many of the vacant churches. he died February 10th, 1724, at his home in London-Tract, Del. He was a learned man, a valuable member of Synod, and much admired as a preacher. He was austere in his manner and sulky in his disposition. While preaching here, the following advertisement appeared:

 

“1722. Ran away from the Rev. D. McGill, a servant clothed with damask breeches and black broadcloth vest, broadcloth coat of copper color, lined and trimmed with black, and wearing black stockings.”

 

The Rev. Thomas Craighead received the next call. He was born in Ireland. After preaching ten or twelve years in Ireland he came to New-England, and labored at Freetown, Mass., near Fall river, from 1715 to 1723. He joined New-Castle Presbytery January 28th, 1724, and was called to Elk-river in May of the same year, but declined. He went to White-Clay-Creek. In 1723 he went to Pequea, Lancaster Co., Pa.; September 7th, 1726, he went to Hopewell, and in 1738, after preaching a sermon and pronouncing the benediction, he dropped dead in the pulpit. These four years must have been full of disappointment and discouragement to the infant church. Three ministers have been called and all have declined.

 

The Rev. Alexander Hutcheson, a Probationer from Ireland, became pastor of Bohemia Church in 1723. That church was feeble, and he spent much time preaching to other congregations. He was one of the chief supplies of Elk-river until they obtained a pastor, and was a valuable minister of the Gospel. He died in October 1766. The church is four years old and still without a pastor, but it perseveres in its efforts to secure one, and is at length rewarded with success.

 


10

THE FIRST PASTORATE, 1724-1739

 

Joseph Houston came from Ireland to New-England a probationer, preached a few months at Freetown, Mass., was received by Presbytery of New-Castle July 29th, 1724, and appointed to supply the Elk-river church. September 14th, Robert Linton and Andrew Steel, commissioners for the congregation, presented him a call. This he considered until Presbytery met at Christiana, October 6th, when he accepted it. The commissioners, Robert Finney, Roger Lawson and Andrew Steel, requested that his ordination might be hastened, showing their eagerness to have a pastor. Hence October 15, 1724, he was ordained and installed. The records of Presbytery relating to that event are interesting, and we shall present them. “A proclamation being made three times at the door of the meeting-house by Mr. Alexander Hutcheson, that if any person had anything to object against the ordination of Mr. Joseph Houston, they should make it known to the Presbytery now sitting; and no objection being made, they proceeded towards his ordination, and accordingly he was solemnly set apart to the work of the ministry, with fasting, prayer, and imposition of the hands of the Presbytery. Mr. Thomas Craighead preached the sermon and presided.” Thus began the first pastorate in this church, which continued for fifteen years. It must have been successful, although we know it was at times very discordant. In 1726 there was a violent strife among the members about seats. The matter was at last referred to Presbytery for settlement, and the following action was taken: “The Presbytery, hearing the mind of the major part of the congregation, Ordered that the minister’s seat be next on the right hand of the pulpit; Ordered, that Robert Finney have the seat before William Hoge’s, paying said William Hoge for his expense in building and dividing it; or the next to the minister’s, laid out for Andrew Steel, as Robert Finney shall please to make choice, and in case he choose the last, then Andrew Steel may have the first. Ordered, that Abraham Emmet, Sr., and Roger Lawson exchange seats, and if any difficulty be in the value of the seats, that they accommodate the same in a friendly and christian manner.” We hear no more of this trouble, but the same year another arose of still greater magnitude and violence, respecting the organization of the present New London congregation. Robert Finney, with many others, lived many miles from the Elk-river church, and were anxious to have a church organized nearer them, in the neighborhood of New London.

 

Mr. Houston and the Maryland part of his congregation stoutly opposed this movement, because another church so near would weaken their own, and because some of those belonging to the new enterprise had refused to pay off their arrears of salary. This war between the two congregations was waged in Presbytery and Synod for four years. However, the persistent New London people received a separate organization, May 26th, 1728. Mr. Houston assisted in supplying many of the churches of Presbytery. His name appears in the earliest records we have of Lower-West-Nottingham: “March 23d, 1725, Ordered that Mr. Houston supply the people at the mouth of the Octoraro the fifth Sabbath of May and Mr. Thomas Evans the third Sabbath of April.” The original name of that congregation was Mouth of Octoraro. Mr. Houston was moderator of the Synod of Philadelphia, September 19th, 1733, and for a long time stated clerk of Presbytery. He seems to have been a most active, faithful worker for the cause of souls. In 1739 he left this church for some unknown reason, and was installed pastor of the Goodwill Presbyterian Church of Orange county, New York, before May 1740. He died in October 1740, aged 48 years. His descendants are still found in Orange county, N. Y. He died poor, judging from the fact that his bond was remitted by Synod, in 1740, in favor of his widow and family.

 

11

 

THE SCHISM, 1741-61

 

After Mr. Houston left, the church was dependent on supplies for four more years. During this time it became divided into two distinct congregations, called the Old-Side and the New-Side. In 1741 there was a great schism in the Presbyterian church throughout this country, the result of the revival of religion that attended the labors of [Rev. George] Whitefield. The excitement ran high, and many unwise things were said and done by all parties. Criminations and recriminations brought about a most serious and uncalled-for division, that lasted for seventeen years. Many of our already feeble churches were divided. A portion of the Elk-river people went off with the New-Side, and formed a separate organization.

 

Old-Side Congregation.—This church, in 1743, having been four years without a pastor, and two years rent asunder, did not present a very inviting field of labor to any minister. It was a period of darkness and deep anxiety to its friends. But God sent them that very year one of his most valuable servants, the Rev. Alexander McDowel[1], who became their second pastor. The McDowel family came from Ireland, and settled on the Burden Tract, Va., 1737. Mr. McDowell [sic] appeared in Donegal Presbytery, Sept. 4th, 1730, and was licensed by it July 30th, 1740, and sent to supply several congregations in Virginia and Maryland. He was ordained, October 29th, 1741, to go as an evangelist to Virginia, and in the Fall was directed to itinerate in New-Castle Presbytery. Several churches asked for his services, and among them the Elk-river. He was a supply, or pastor, of West-Nottingham in 1742, and in 1743 he took charge of Elk-river—the Old-Side congregation. For seventeen years he faithfully performed the duties of pastor to this people. He was a man of more than ordinary mental abilities, an excellent scholar, and a laborious educator. He took a conspicuous part in the actions of both Presbytery and Synod. In 1747 he was the moderator of the Synod. While the Synods of New York and Philadelphia were deliberating the question of reunion, in Philadelphia, 1758, Mr. McDowel was the bearer of a message from his synod to that of New York. He was an active member of the association founded in Synod for raising funds for the support of ministers’ widows. For many years he had charge of an academy, and both taught and preached. He resigned his charge of this congregation in 1760, asked for his dismission from New-Castle Presbytery, and it was granted.  Whether he ever united with any other Presbytery we do not know, as he rejoined New-Castle Presbytery during the meeting of Synod, May 1761. He never again became a settled pastor, but continued to supply many of the vacancies in the Presbytery. He left this locality for Newark, Del., in 1767, and for several years was Principal of Newark Academy.[2] He died January 12th, 1782, and was most probably buried in the stone graveyard, Lewisville, Chester Co., Pa., where repose the remains of his wife and son. The following epitaph is from a slab covering their tomb: “Here rests what was mortal of Mrs. Anne, the wife of the Rev. Alexander McDowel,

 

12

 

eminent for her early piety, native modesty, sweetness of temper and suitable conduct in every situation. Who was born July 14th, 1725, and interred July 14th, 1751. And of Thomas their son, who was interred December 20th, 1750, aged 5 years.”

 

The New-Side Congregation, organized 1741, seems to have had no regular pastor for eleven years, but only occasional